Jurnal AlifLam: Journal of Islamic Studies and Humanities

ORAL INTERPRETATION OF AMAR MAKRUF NAHI MUNGKAR

Taufik Akbar — 2024-08-27

This article explores the oral interpretation of amar makruf nahi mungkar from the perspective of ḥabā`ib in Pontianak City, West Kalimantan. The study is qualitative in nature and adopts a field research model with descriptive-analytic data analysis. The findings suggest that local ḥabā`ib interpretations of amar makruf nahi mungkar can be classified into two groups: those that specifically focus on Quranic texts containing the phrase, and those that interpret verses of the Quran without the phrase. The discussion of the term ‘munkar’ predominantly revolves around issues relating to Muslim and non-Muslim leaders, the criminalization and humiliation of ulama, and LGBT-related cases. The oral tradition plays a crucial role in shaping the interpretation of ḥabā`ib, which is characterized by three key aspects: a) a focus on local issues, b) an agonistic tone, and c) conservative or traditionalist views. These characteristics have a significant impact on the interpretation of amar makruf nahi mungkar by ḥabā`ib, resulting in an interpretation that differs from that found in traditional interpretation literature.

A COMPARISON BETWEEN FIKIH SYAFI'IYAH AND THE SEXUAL VIOLENCE CRIMINAL ACT LAW RELATING TO WOMEN'S LEGAL PROTECTION

AHMAD SYAEROZI — 2024-08-27

This research is driven by the disparities in the eradication of violence against women as outlined in Law Number 12 of 2022, which pertains to Criminal Acts of Sexual Violence (UU-TPKS), and the teachings of Imam Syafi'i. The research methodology employed is library research, utilizing primary and secondary sources as data sources. Primary data is derived from scholarly sources that are directly relevant to the central topic, such as articles, newspapers, books, and scientific journals. Secondary data refers to additional data that complements and supports primary data. After conducting extensive investigation, the author discovered many findings: Law no. 12 of 2022 was enacted to safeguard the rights of those who have experienced sexual violence, as such crimes frequently manifest in society as physical, psychological, and sexual abuse. In addition to overseeing the enforcement of criminal penalties, such as monetary fines. Furthermore, Imam Syafi'i strongly highlighted that Islamic law unequivocally forbids any and all manifestations of sexual aggression. According to Shafi'i scholars, sexual assault can be penalized with Qishash, diyat, and ta'zir, depending on the specific offense

THE ROLE OF THE AMIL ZAKAT, INFAQ AND SHADAQAH MUHAMMADIYAH (LAZISMU) INSTITUTIONS IN HELPING THE ECONOMY OF THE PEOPLE OF SOUTHEAST SULAWESI PROVINCE

Arman Budiman — 2024-08-27

Starting from the unstructured Lazismu work program for Southeast Sulawesi Province, resulting in funds not being distributed appropriately to the community (both Muhammadiyah cadres and non-Muhammadiyah cadres) in the end the funds that should have been distributed were only stagnant in the institution's account, even though if you look at the amount of the funds it is based on the Lazismu report Southeast Sulawesi for period 2 for 6 months the funds are quite large. In relation to poverty, the method used in this research is field research, using a qualitative approach intended to examine a situation or phenomenon comprehensively, rationally and systematically, as well as looking at possible relationships between variables in looking at the problems determined in a study. The results of this research To minimize poverty, taking into account the nominal amount of lazismu income in Southeast Sulawesi Province, the author provides suggestions for performance to increase and be more targeted in distribution, the program offers are: Distribution of educational scholarships, humanitarian aid, health costs, increasing salaries Honoraria, Distributing funds to young people who are hampered by panic money, Friday Blessings, Activating Lazismu social media accounts.

CONVERGENCE OF REASON IN THE DOCTRINES OF RELIGIOUS SCRIPTURES:

Muhammad Syafirin — 2024-08-27

All religions teach justice in its various forms and concepts. Also with the values of justice in all religions has a very substantial and principled position. No exception to Islam and Hinduism. This research uses library research methods with descriptive-analytical patterns, through text analysis approaches. It was created to examine the extent to which religions, in this context Islam and Hindu, understood the concept of justice based on the Scriptures. The Qur'an emphasizes the difference between the righteousness of mankind and that of God Himself. Unlike Hinduism, justice seems more exclusive, actionary and sometimes complex. That is, although Hindu teaches justice in the form of dharma and karmaphala, but it is bound by the law of cause and effect. It is the Lord who makes a distinction between it and the Qur'an. Moreover, the Hindu sees justice in the existence of karma acquired through the phase triangle, that is, life in the past, present, and life at rebirth. In the Qur'an, the term of absolute karma is not known. Because, God could have changed the fate of a slave if He pleased.