Objek Dan Ruang Lingkup Kajian Hadis Masa Klasik Dan Kontemporer
DOI:
https://doi.org/10.51700/irfani.v2i2.312Keywords:
Objects of Hadith Study, Typology of Hadith Studies, Knowledge of Hadith Riwāyah, and Knowledge of Hadith DirāyahAbstract
This paper seeks to map and format new typologies in the study of hadith, ranging from the classical period to the present. As the second source or teaching of Islam after the Qur'an, hadith has an important position in the lives of Muslims. From time to time, traditions continue to be studied with a variety of methods and approaches. The hadith which was originally shaped "the sunnah of the Prophet (living traditions)" began to be studied massively at the beginning of the second century of hijriah, and reached its peak in the 3rd century hijriah. This happened after there was official instruction from the eighth Caliph of the Umayyad Dynasty, namely ‘Umar bin‘ Abdul ‘Azīz (d. 101 H), to several state officials and local hadith scholars. In addition to carrying out the codification (tadwīn) of hadith, previous scholars also wrote literature related to the traditions of hadith. There are two forms or models of the study of hadith science, namely the science of hadith riwāyah and hadith science dirāyah. As time goes by, dirāyah hadith or what is commonly called the science of muṣṭalaḥ al-ḥadīṡ, receives enormous attention from the scholars of hadith. From these two branches of the science of hadith, scholars develop their studies more broadly. The object of the study of hadith which initially consisted of sanad and matan, is now beginning to be studied in a more interesting form after the emergence of thinkers from the Western world or among orientalists. Even including Muslim scholars who are critical of the study of hadith. There are at least four objects and the scope of the hadith study that needs to be studied further, namely the Sanad/Figure Study, Text/Matan Study, Hadith Book Study, and Regional Study. Of the four things, it certainly can be expanded into several separate and detailed studies.
Downloads
References
Abbas, Hasjim, Kritik Matan Hadis: Versi Muhaddisin dan Fuqaha, Yogyakarta: Teras, cet-I, 2004 M.
Abū Syahbah, Muḥammad, Fī Riḥāb al-Sunnah al-Kutub al-Ṣiḥāḥ al-Sittah, Kairo: Silsilah al-Buḥūṡ al-Islāmīyah, 1415 H/1995 M.
Abū Zahw, Muḥammad, al-Ḥadīṡ wa al-Muḥaddiṡūn au Ināyah al-Ummah al-Islāmīyah bi al-Sunnah al-Nabawīyah, Mesir: al-Maktabah al-Taufīqīyah li al-Ṭab’i wa al-Nasyr wa al-Tauzī’, t.th.
Anshori, Muhammad, “Ketersambungan Sanad Dalam Periwayatan Hadis: Analisis Terhadap Hadis Mu’allal”, dalam Muhammad Alfatih Suryadilaga, ed. Ilmu Sanad Hadis, Yogyakarta: Idea Press, cet-I, 2017.
___________”Studi Kitab al-Jāmi’ al-Ṣagīr min Aḥādīṡ al-Basyīr al-Nażīr Karya al-Suyūṭī”, dalam Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin, vol. 05, no. 12, Desember 2017.
Baihaqī, Abū Bakar Aḥmad bin Ḥusain bin ‘Alī, al-Adāb, ditaḥqīq oleh Muḥammad ‘Abdul Qādir Aḥmad ‘Aṭā, Beirut: Dār al-Kutub al-‘Ilmīyah, cet-I, 1406 H/1986 M, demikian juga yang ditaḥqīq oleh Majdī bin Manṣūr bin Sa’īd al-Ṡaurī, Beirut: Dār al-Kutub al-‘Ilmīyah, cet-I, 1425 H/2004 M.
Danarta, Agung, Perempuan Periwayat Hadis, Yogyakarta: Pustaka Pelajar, cet-I, 2013.
Darmalaksana, Wahyudin, Hadis di Mata Orientalis: Telaah atas Pandangan Ignaz Goldziher dan Joseph Schacht, Bandung: Benang Merah Press, cet-I, 2004.
Denffer, Ahmad Von, Literature on Hadith in European Languages: A Bibliography, London: The Islamic Foundation, cet-I, 1401 H/1981 M.
Gufron, M, “Kontribusi Daniel W. Brown dalam Kajian Hadis Kontemporer (Telaah atas Buku Rethinking Tradition in Modern Islamic Thought)”, Disertasi, Pascasarjana UIN Sunan Kalijaga, 2016.
Ḥākim, Abū ‘Abdillāh Muḥammad bin ‘Abdullāh al-Naisābūrī, Ma’rifah ‘Ulūm al-Ḥadīṡ, ditashih dan dita’liq oleh al-Sayyid Mu’żim Ḥusain, Kairo: Maktabah al-Mutanabbī, t.th.
Ḥāsyim, Aḥmad ‘Umar, Qawā’id Uṣūl al-Ḥadīṡ, Beirut: Dār al-Fikr, t.th.
Hāsyimī-al, Sayyid Aḥmad, Mukhtār al-Aḥādīṡ al-Nabawīyah wal al-Ḥikam al-Muḥammadīyah, Beirut: Dār al-Kutub al-‘Ilmīyah, cet-XIII, 1410 H/1990 M.
Ibn Abī al-Dunyā, Abū Bakar Muḥammad bin ‘Abdullāh, Kitāb al-Muḥtaḍarīn, karya ditaḥqīq oleh Muḥammad Khair Ramaḍān Yūsuf, Beirut: Dār Ibn Ḥazm li al-Ṭibā’ah wa al-Nasyr wa al-Tauzī’, cet-I, 1417 H/1998 M.
Ibn ‘Abd al-Hādī, Muḥammad bin Aḥmad al-Jammā’īlī al-Ṣāliḥī, al-Muḥarrar fī al-Ḥadīṡ, ditaḥqīq oleh ‘Ādil al-Hadbā dan Muhammad ‘Allusy, Dār Ibn Hazm li al-Ṭibā’ah wa al-Nasyr wa al-Tauzī’, cet-III, 1429 H/2008 M.
Ibn al-Muqri’, ‘Afīfuddīn Abu al-Faraj Muhammad bin ‘Abdur Raḥmān, Kitab al-Arbaīn fī al-Jihād wa al-Mujāhidīn, ditaḥqīq oleh Badar bin ‘Abdullāh al-Badar, Beirut: Dār Ibn Ḥazm li al-Ṭibā’ah wa al-Nasyr wa al-Tauzī’, cet-II, 1415 H/1995 M.
Ibn al-Ṣalāḥ, Abū ‘Amr ‘Uṡmān bin ‘Abdur Raḥmān bin ‘Uṡmān bin Mūsā al-Kurdī al-Syahrazūrī al-Syarkhānī, Muqaddimah Ibn al-Ṣalāḥ fī ‘Ulūm al-Ḥadīṡ, dita’liq dan ditakhrij oleh Abū ‘Abdur Raḥmān Ṣalāḥ bin Muḥammad bin ‘Uwaiḍah, edisi terbitan baru, Beirut: Dār al-Kutub al-‘Ilmīyah, cet-II, 2006 M.
Ibn Kaṡīr, Abū al-Fidā’ Ismā’īl al-Qurasyī al-Dimasyqī, Ikhtaṣār ‘Ulūm al-Ḥadīṡ, ditaḥqīq oleh Māhir Yāsīn al-Faḥl, Riyāḍ: Dār al-Mīmān li al-Nasyr wa al-Tauzī’, cet-I, 1434 H/2013 M.
Ibn Taimīyah, Abū al-‘Abbās Taqīyuddīn Aḥmad bin ‘Abdul Ḥalīm, ‘Ilm al-Ḥadīṡ, Beirut: Dār al-Kutub al-‘Ilmīyah, cet-II, 1409 H/1989 M.
Idlibī-al, Ṣalāḥuddīn bin Aḥmad, Manhaj Naqd al-Matn ‘inda ‘Ulamā’ al-Ḥadīṡ al-Nabawī, Beirut: Dār al-Āfāq al-Jadīdah, cet-I, 1403 H/1983 M.
Ismail, M. Syuhudi, Metodologi Penelitian Hadis Nabi, Jakarta: Bulan Bintang, cet-I, 1992 M.
________Hadits Nabi Menurut Pembela, Pengingkar dan Pemalsunya, Jakarta: Gema Insani Press, cet-I, 1995 M/1415 H.
________Kaedah Kesahehan Sanad Hadis, Jakarta: Bulan Bintang, 1988 M.
Jakfar, Tarmizi M, Otoritas Sunnah Non-Tasri’iyyah Menurut Yusuf Al-Qaradhawi, Yogyakarta: Ar-Ruzz Media, cet-I, 2011.
Kasman, Hadits dalam Pandangan Muhammadiyah, Yogyakarta: Mitra Pustaka, cet-I, 2012.
Khaṭīb, Muḥammad ‘Ajjāj, Uṣūl al-Ḥadīṡ: ‘Ulūmuhu wa Muṣṭalaḥuhu, Beirut: Dār al-Fikr, cet-II, 1391 H/1971 M.
Khon, Abdul Majid, Ulumul Hadis, Jakarta: Amzah, cet-V, 2011.
________Pemikiran Modern dalam Sunnah: Pendekatan Ilmu Hadis, Jakarta: Kencana, cet-I, 2011.
Masrur, Ali, Teori Common Link G.H.A. Juynboll: Melacak Akar Kesejarahan Hadits Nabi, Yogyakarta: LKiS, cet-III, 2013.
Motzki, Harald, The Origins of Islamic Jurisprudence: Meccan Fiqh before the Classical School, trj. Marion H. Katz, Leiden-Boston-Kӧhn: Brill, 2002.
Mustaqim, Abdul, Ilmu Ma’anil Hadits Paradigma Interkoneksi: Berbagai Teori dan Metode Memahami Hadis Nabi, Yogyakarta: Idea Press, cet-I, 2008.
Najwah, Nurun, Ilmu Ma’anil Hadis: Metode Pemahaman Hadis Nabi; Teori dan Aplikasi, Yogyakarta: Cahaya Pustaka, cet-I, 2008.
Qaraḍāwī, Yūsuf, Kaifa Nata’āmalu ma’a al-Sunnah al-Nabawīyah, Mesir: Dār al-Syurūq, cet-XIV, 1421 H/2000 M.
Qāsimī, Muḥammad Jamāluddīn, Qawā’id al-Taḥdīṡ fī Funūn Muṣṭalaḥ al-Ḥadīṡ, Beirut: Dār al-Kutub al-‘Ilmīyah, t.th.
Qudsy, Saifuddin Zuhri dan Ali Imron, Model-Model Penelitian Hadis Kontemporer, Yogyakarta: Pustaka Pelajar, cet-I, 2012.
Saifuddin, Arus Tradisi Tadwin Hadis dan Historiografi Islam: Kajian Lintas Aliran, Yogyakarta: Pustaka Pelajar, cet-I, 2010.
Sakhāwī, Abū ‘Abdillāh Muḥammad bin ‘Abdur Raḥmān, Fatḥ al-Mugīṡ bi Syarḥ Alfīyah al-Ḥadīṡ li al-‘Irāqī, Kairo: Maktabah al-Sunnah, 1424 H/2003 M.
Ṣāliḥ, Ṣubḥī, ‘Ulūm al-Ḥadīṡ wa Muṣṭalaḥuhu, Beirut: Dār al-‘Ilmi li al-Malāyīn, cet-V, 1388 H/1969 M.
Salīm, ‘Amr ‘Abdul Mun’im, Taisīr Dirāsah al-Asānīd li al-Mubtadi’īn, Ma’a Amṡilah ‘Amalīyah Tu’īnu al-Ṭālib ‘alā Taḥqīq al-Asānīd, Ṭanṭā: Dār al-Ḍiyā’, cet-I, 2000 M.
Sam’ānī, Abū Sa’ad ‘Abdul Karīm bin Muḥammad bin Manṣūr al-Tamīmī, al-Ansāb, ditaḥqīq dan dita’līq oleh ‘Abdur Raḥmān bin Yaḥyā al-Mu’allimī al-Yamānī, j-III, Kairo: Maktabah Ibn Taimīyah, cet-III, 1400 H/1980 M.
Shaukat, Jamila, “The Isnād in Ḥadīth Literatur”, Islamic Studies, Vol. 24, No. 4, Winter 1985.
Suryadi, Metode Kontemporer Memahami Hadis Nabi: Perspektif Muhammad al-Ghazali dan Yusuf al-Qaradhawi, Yogyakarta: Teras, cet-I, 2008.
Suyūṭī, Abū Faḍl Jalāluddīn ‘Abdur Raḥmān bin Abū Bakar, Tadrīb al-Rāwī fī Syarḥ Taqrīb al-Nawāwī, dengan pentaḥqīq Abū Qutaibah Naẓar Muḥammad al-Fāryābī, Riyāḍ: Dār Ṭībah, cet-VII, 1425 H.
Syākir, Aḥmad bin Muḥammad, al-Bā’iṡ al-Ḥaṡīṡ Syarḥ Ikhtiṣār ‘Ulūm al-Ḥadīṡ, Beirut: Dār al-Kutub al-‘Ilmīyah, t.th.
Ṭaḥḥān, Maḥmūd, Uṣūl al-Takhrīj wa Dirāsah al-Asānīd, Riyāḍ: Maktabah al-Ma’ārif li al-Nasyr wa al-Tauzī’, cet-III, 1417 H/1996 M.
_________ Taisīr Muṣṭalah al-Ḥadīṡ, Beirut: Dār al-Fikr, t.th.
Ṭāriq, Abū Mu’āż, al-Irsyādāt fī Taqwiyah al-Aḥādīṡ bi al-Syawāhid wa al-Mutābi’āt, Kairo: Maktabah Ibn Taimīyah, cet-I, 1417 H/1998 M.
Tirmiżī, Abū Īsā Muḥammad bin Īsā bin Saurah, al-Syamā’il al-Muḥammadīyah wa Khaṣā’il al-Musṭafawīyah, ditahqiq oleh Muḥammad ‘Abdul ‘Azīz al-Khālidī, Beirut: Dār al-Kutub al-‘Ilmīyah, cet-I, 2009 M.
Zuhri, Muhammad, Telaah Matan Hadis: Sebuah Tawaran Metodologis, Yogyakarta: LESFI, cet-I, 2003 M.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2021 Muhammad Anshori
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
al Irfani_Template
PKP Publishing Services Network
Publication Ethics Committee
This work is licensed under a 