Uncovering the Meaning of Yad in the Qur'an from a Semantic Perspective Toshihiko Izutsu
Main Article Content
Abstract
This article discusses the semantic meaning of the word yad in the Qur'an. The author uses a semantic approach, namely an analytical study of the key terms of a language with a view that ultimately arrives at a conceptual understanding or world view. This research uses a qualitative research method with a descriptive analytical discussion method with a type of library research. The word yad in the Qur'an is repeated 113 times, and is found in 103 verses, with various forms, namely mufrad (singular) 16 times, mutsanna (double) 33 times, and plural (compound) 64 times. Based on Toshihiko Izutsu's semantics, the author concludes that the basic meaning of the word yad is the hand, part of the human body, while the relational meaning from the syntagmatic analysis of the word yad is kudrah, strength, in front and gift. Among the paradigmatic relational meanings are Al Kaff and Al Dzira. In the pre-Qur'anic period, the word yad meant hands, part of the human body. In the Qur'anic period, the hand can shift to meanings that have spiritual value (bakhil, benefactor). Meanwhile, in the post-Quranic period, the word yad did not experience a significant change in meaning. From several analyzes that have been carried out above, it can be seen that the waltanschauung or worldview of the word yad, namely the hand, is materially part of the human body and also yad which has a shift in meaning in the spiritual realm such as generosity, piety, grace and strength.
Downloads
Article Details
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
License
This is an Open Access article distributed under the terms of a Creative Commons Attribution-ShareAlike 4.0 International License.
References
Abadiy. Muhammad bin Ya’kub al Fairuz. (1998). Al Qamus al-muhith. Beirut: Mu’assasah ar-risalah.
Al Dimasyqi. Isma’il bin Umar bin Katsir. (2009). Tafsir Al-Qur’an Al-Azhim , Riyadh: Dar Ibni Al- Jauzi.
Al Qazwaini. Ahmad Bin Faris. (2017). Maqayis al-lugah. Kairo: Dar al-Afaq al’Arabiyah.
al-Ashfahaniy. Ar Raghib. Mufradat Al Fazh Al Qur’an.
Aminuddin, (1988). Semantik, Pengantar Studi Tentang Makna. Bandung: Sinar Baru.
Bey Rodli. Diro. (2004). ”Penelusuran Makna Yadh Dan Kata Jadiannya Dalam Al Qur’an Menurut Al Tabari Dalam Kitab Tafsir Jami’ Al Bayan An Ta’wil Al Qur’an”. Universitas Islam Negeri Sunan Kalijaga. Yogyakarta.
Dozan. Wely. dkk. (2019). Sejarah Metodologi Ilmu Tafsir Al Qur’an. Bintang Pustaka Madani.
Fajar. Saiful. “Konsep Sayitan Dalam Al Qur’an: Kajian Semantik Toshihiko Izutsu”. Jakarta: Proram studi Ilmu Al Qur’an dan Tafsir. Universitas Islam Negeri Syarif Hidayatullah.
Fatmawati. Mila. dkk. “Analisis Semantik Kata Syukur Dalam Al Qur’an”. Bandung: UIN Sunan Gunung Jati.
Guntur Taringan. Hendry. (1990). Pengajaran Kompetensi Bahasa. Bandung: aksara.
Ibnu Manzur. (t.th.). Lisan Al Arab. Beirut: Dar As Shadik.
Izutsu. Toshihiko. (1997). Relasi Tuhan dan Manusia. terj. Agus Fahri Husein, dkk. Yogyakarta: Tiara Wacana.
Khioriyah. (2016). “Jin Dalam Al Qr’an ;Kajian Semantik”. Yogyakarta: Skripsi UIN Sunan Kalijaga, Yogyakarta.
Muhammad bin Ali asy-Syaukaniy. (1428). Fath al-Qadîr, Beirut: Dar al-Ma’rifah, 1428 H.
Muhammad ibn Ahmad al-Mahalliy dan Abdurrahman ibn Abu Bakar as-Suyuthiy, (2011). Tafsîr al-Jalâlain, Jakarta: Dar al-Kutub al-Islamiyyah.
Nur Laily. Ridya. (2021). “Wasat dan Derivasinya Dalam Al Qur’an (Analisis Semantik Toshihiko Izutsu)” Jurnal Mushahif, vol.1, no.1.
Reza Hakim. Fahru. “Makna Lafdz Yad yang Disematkan Kepada Allah Dalam Al Qur’an”. Jakarta: Institut Perguruan Tinggi Ilmu Al Qur’an.
Shihab. M. Quraish. Tafsir Al-Misbah, Jakarta: Lentera Hati.
Ulama’ Nukhbatul minal, (2014). Al-Mukhtasyaf Fi Al-Tafsir. Tafsir li al Dirasat Islamiyah.