INTERPRETASI SUFISTIK ATAS TEKS AL-QUR'AN

: Memahami Analisis Nadzari dan Isyari

Authors

  • AHMAD KHAMID STIKES SURYAGLOBAL YOGYAKARTA

DOI:

https://doi.org/10.51700/irfani.v1i02.65

Keywords:

Tasawwuf, Sufi interpretation, Nadzari, Isyari, Inner meaning

Abstract

Al-Qur'an interpretation thoughts are born of Islamic intellectuals, one of whom is the Sufi scholars. The development of the teachings of tasawwuf Articles give a role to the development of interpretation among Sufis. This article uses exploratory analysis, examining the analytical patterns of the interpretation of the Qur'an carried out by two Sufi schools, Sufi Nadzari and Sufi Isyari. The emergence of Sufistic interpretation develops from the Sufism tradition performed by the Salik in religious. Sufi nadzari's interpretation is built on the basis of knowledge, whereas Sufi isyari's interpretation is based on the sincerity of a Sufi's Second, in the Sufi nadzari's interpretation a Sufi understands that all verses of the Koran have distinctive meanings, whereas Sufi Isyari's interpretation uses the basic assumption that a Sufi verse The Qur'an has an inner meaning "Sufi Nadzari understands the Qur'an by combining inner and rational contemplation. Sufi Isyari understands al-Qur'an by way of mujahadataunnafs, a heart that istiqomah will be able to permeate ma'ani, cues, lata'if al-Qur'an”.

Downloads

Download data is not yet available.

References

al-Qusyairi, Abd al-Karim bin Hawazin. 2001, Risalah al Qusyairiyyah. Libanon: Dar al-Kutb al-Ilmiyah,

__________ , Lataif al Isyarah. 2007, Beirut: Dar al-Kutb al-Ilmiyyah,. Jilid I.

az-Zahabi, Muhammad Huseyn. t.t, at-Tafsir wa al-Mufassirun. Kairo: Maktabah Wahbah,. Jilid I dan II

az-Zarqani, Muhammad ‘Abdul ‘Azim. 1995. Manahil al-‘Irfan fi ‘Ulum al-Qur’an. Beirut: Dar al-Kutub al-‘Arabi, Jilid. I dan II.

‘Abd as-Salam. “Ihtimalat ad-Dilalah fi an-Nusus al-Qur’aniyah”, dalam Journal of Qur’anic Studies. vol. 2. No. 2, 2000.

Abdul Mustaqim, 2003, Madzahibut Tafsir; Peta Metodologi Penafsiran al-Qur’an Periode klasik hingga Kontemporer, Yogyakarta: Nun Pustaka.

Alexander D. Knysh, “Esoterisme Kalam Tuhan: Sentralitas al-Qur’an Dalam tasawwuf”, dalam Jurnal Studi Qur’an, Vol. II, No. 1, 2007,

Abdul Tawwab ‘Abdul Hadi, 1986, Lambang-lambang Sufi di dalam al-Qur’an, terj, ‘Arif Muhammad, Bandung: Pustaka

Choir Thohatul, 2004 “Epistemologi Ilmu Hudhuri Dalam Pandangan Mehdi Ha’iri Yazdi” Tesis Institut Agama Islam Negeri Yogyakarta.

Henry Corbin, 2008, Creative Imagination in The Sufism of Ibn ‘Arabi New York: Routledge.

Hilman Latief, “Literatur Muslim Abad Pertengahan Tentang Agama dan Sekte: Sebuah Survei Awal” Makalah dipresentasikan dalam acara Annual Conference Kajian Islam 2006 yang diselenggarakan oleh Departemen Agama RI di Lembang Bandung, 26-30 November 2006

Ibn ‘Arabi, 1427 H/2006 M, Tafsir Ibn ‘Arabi Beirut: Dar al-Kutub al-‘Ilmiyyah.

Ignaz Goldziher, 2006, Madzhab Tafsir Dari Aliran Klasik Hingga Modern, terj. M. Alaika Salamullah, Yogyakarta: eLSAQ Press.

John Wansbrough, 1977, Qur'anic Studies: Sources and Methods Scriptural Interpretation Oxford: Oxford University Press.

M. Quraish Shihab, 1994, Membumikan Al-Qur’an Bandung: Mizan.

Muhammad Husein az-Dzahabi, 1996, Penyimpangan Penyimpangan dalam Penafsiran Al-Qur’an, terj, Hamim Ilyas, Jakarta: PT. Raja Grafindo Persada.

Muhammad Mawhiburrahman, “Epistemologi Tasawuf Islam, Studi Analisa Kritis Atas Madkhal ilâ al-Tashawwuf al-Islâmî,” Makalah dipresentasikan dalam acara bedah buku Misykati Center, Cairo 30 Maret 2006.

Muhisn Labib, 2004, Mengurai Tasawwuf, Irfan dan Kebatinan, Jakarta: Lentera Basritama.

Nashruddin Baidan, 2001, Tasawuf dan Krisis, Semarang: Pustaka Pelajar.

Sayyed Hossein Nasr, 2006, Tiga Madzhab Utama Filsafat Islam, Yogyakarta: IRCISoD.

Saenong, Ilham B. 2002, Hermeneutika Pembebasan: Metodologi Tafsir al-Qur’an Hasan Hanafi. Jakarta: Teraju.

Umar Shihab, 2005, Kontekstualitas al-Qur’an Kajian Tematik atas Ayat-Ayat Hukum dalam al-Qur’an,Jakarta: Penamadani.

Published

2020-12-31

How to Cite

Khamid, A. (2020). INTERPRETASI SUFISTIK ATAS TEKS AL-QUR’AN: : Memahami Analisis Nadzari dan Isyari. Al Irfani: Journal of Qur’anic and Tafsir [JQT], 1(02), 47–61. https://doi.org/10.51700/irfani.v1i02.65